SF-424 CARRY OVER GRANT REQUEST.PDF

Maricopa County — Formal (2024-04-10)

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CURIH-K03

OMB Number: 4040-0004
Expiration Date: 12/31/2022

Application for Federal Assistance SF-424

*4. Type of Submission: * 2. Type of Application: * If Revision, select appropriate letter(s):
[_] Preapplication [_] New [increase Award

[X] Application ( Continuation * Other (Specify):

O Changed/Corrected Application Revision L

* 3. Date Received:

4. Applicant Identifier:

[ | [oscx012079

5a. Federal Entity Identifier:

5b. Federal Award Identifier:

[n/a

[oscH012079

State Use Only:

6. Date Received by State: |

7. State Application Identifier: |

8. APPLICANT INFORMATION:

@: Legal Name! [martcopa, COUNTY OF

*b. Employer/Taxpayer Identification Number (EIN/TIN): *c, UEI:

866000472 | | [waxaenvywpps

d. Address:

* Street: [234 N Central Ave
Street2: [ra 3

* City: [phoenix
County/Parish: [Maricopa County

* State: [az: Arizona |
Province: [

* Country: [usa: UNITED STATES

* Zip / Postal Code: [ss004-0948

e. Organizational Unit:

Department Name:

Division Name:

Human Services

[pariy Education

f. Name and contact information of person to be contacted on matters involving this application:

* First Name:

[nickia

Middle Name: |

“Last Name: | Newnan’

Title: [assistant Director

Organizational Affiliation:

[ucusp Early Education Division

* Telephone Number: (602) 372-3714

Fax Number:

* Email: [nickia -newman@maricopa.gov

Application for Federal Assistance SF-424

* 9. Type of Applicant 1: Select Applicant Type:

[county Government

Type of Applicant 2: Select Applicant Type:

Type of Applicant 3: Select Applicant Type:

* Other (specify):

* 410. Name of Federal Agency:

[acr-Heaa Start

11. Catalog of Federal Domestic Assistance Number:

93.600

CFDA Title:

Head Start

* 42. Funding Opportunity Number:

eGrants-N/A

* Title:

N/A

13. Competition Identification Number:

Not Applicable

Title:

Not Applicable

14. Areas Affected by Project (Cities, Counties, States, etc.):

Maricopa County with Exception of the city]

* 415. Descriptive Title of Applicant's Project:

EHS/HS CARRY OVER FUNDS

Attach supporting documents as specified in agency instructions.

CRT NWY-KO3

Application for Federal Assistance SF-424

16. Congressional Districts Of:

* a, Applicant b. Program/Project Az-005

Attach an additional list of Program/Project Congressional Districts if needed.

17. Proposed Project:

*a. Start Date: |97/01/2023| . *b. End Date: |06/30/2024

18. Estimated Funding ($):

*a, Federal 6,283,394]

*b. Applicant | 0 |
*c. State | ]
*d, Local [ |
*e, Other [ 0 |

*f. Program Income | |

*g. TOTAL [ 6,283,394]

* 19. Is Application Subject to Review By State Under Executive Order 12372 Process?

Oo a. This application was made available to the State under the Executive Order 12372 Process for review on [i].
im b. Program is subject to E.O. 12372 but has not been selected by the State for review.

c. Program is not covered by E.O. 12372.

* 20. Is the Applicant Delinquent On Any Federal Debt? (If "Yes," provide explanation in attachment.)

(_]Yes

If "Yes", provide explanation and attach

21. *By signing this application, | certify (1) to the statements contained in the list of certifications** and (2) that the statements
herein are true, complete and accurate to the best of my knowledge. | also provide the required assurances** and agree to
comply with any resulting terms if | accept an award. | am aware that any false, fictitious, or fraudulent statements or claims may
subject me to criminal, civil, or administrative penalties. (U.S. Code, Title 218, Section 1001)

DX] ** | AGREE

** The list of certifications and assurances, or an internet site where you may obtain this list, is contained in the announcement or agency
specific instructions.

Authorized Representative:

Paine e.  Ss—~—s™ *FirstName: [c1int |

Middle Name: [3,

* Last Name: [Hickman |

*Title: [chaizman, Maricopa County Board of Supervisor |

* Telephone Number: | (602) 506-7642 | Fax Number: |

* Email: [erint. hickman@maricopa.gov L |

* Signature of Authorized Representative: Ze 7, B ~ Vi * Date Signed: NC WV 2 1 2023

ATTEST;

NOV 2 1 2023

letk of the Board 32323,